The popular view amongst the commentators is that Sūrah Banī Isrā'īl (Isrā')
[1] was revealed in Mecca and is considered a Meccan Sūrah
[2].
In summary, the core teachings of Sūrah Banī Isrā'īl are as follows:
-
Proofs for Prophet-hood, especially the miraculous nature of the Quran, and the night journey (mi’raj) of the Prophet [Muhammad] (saw).
-
Issues relating to the Hereafter; reward, punishment and the books of deeds etc.
-
Extracts from the eventful stories of the nation of Banī Isrā'īl that appear at the beginning and end of the Sūrah.
-
Discussions regarding free will, choice, and that the results of all of our good or bad actions will come back to us.
-
The matter of ‘account keeping’ for our deeds in this life, and how this is only an example of what is to occur in the Hereafter.
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Recognizing the truth (what’s right) on all levels, particularly concerning close relatives, and more specifically parents.
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Forbidding the following actions: wasting (Israf), stinginess, killing one’s children, fornication, usurping the rights of orphans, cheating [in selling], arrogance, and spilling blood [of innocents].
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Discussions regarding Tahwid and knowing God.
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Fighting all types of stubbornness in the face of Truth because sins cause the Truth to be hidden [from us] through veils.
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The status of Human beings; in addition to their merits and Excellency over all other creation.
-
The power of the Quran to solve all moral/ethical and social problems [amongst people].
-
The challenge of the Quran [for all of mankind], and the inability [of humans] to stand against the Quran.
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The whispers of Satan and warning all Believers to be cautious in regards to the methods used by Satan to infiltrate into [the thoughts of] the Believers.
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Lessons in ethics and morals.
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Stories from the lives of the Prophets (pbut) that are mentioned for mankind to gain lessons from and to act as evidence for the points mentioned above.[3]
In short, this Sūrah has discussions regarding: beliefs, ethics, society, and a complete prescription for Human beings to reach perfection in different fields.
[4]
[1] The famous name of this Surah is “Bani Israel” and it also has other names such as “Isra’” and “Subhan”; Makarem Shirazi, Naser,
Tafsir Nemouneh, vol. 12, pg. 3, Daar al-Kutub al-Islamiyyah, Tehran, 1995.