Advanced search
Visit
8800
Last Updated: 2008/08/18
Summary of question
Why did our imams practice polygamy?
question
Why did our imams practice polygamy?
Concise answer

There are many reasons behind marriage; spiritual calmness and tranquility, fulfillment of reproductive needs and desires, having a partner in life and the continuation of generations. Giving shelter and asylum to women without an abode, protecting society from corruption, and the conditions of the time of the imams all contributed to polygamy being a normal thing.

Detailed Answer

In Islam’s viewpoint, the goals of marriage are as follows:

1- Spiritual peace and calmness: Verse 21 of Surah Rum considers this issue as one of the reasons of marriage.

2- The fulfillment of reproductive and sexual needs and desires; meaning that when one reaches puberty, his/her sexual instinct grows and needs to be controlled; marriage is the best way to control this need.

3- The continuation of generations and their expansion, meaning that in most cases, couples are granted children and as a result, future generations are born.

The importance of marriage in Islam [1] :

Although marriage isn’t wajib in Islam, yet it has been seriously emphasized on and many different hadiths can be found from the Prophet (pbuh) and the Ahlul-Bayt on its importance.

Imam Baqir (as) quotes the Prophet (pbuh) saying: “In Islam there is nothing more important than marriage.” [2] In another hadith, Imam Ali (as) says: “Get married, for marriage is (one of) the Prophet’s (pbuh) traditions. Whosoever desires to be one of his followers must follow his traditions.” [3]

In Islam, marriage is of much importance, to the extent that in some hadiths it has been stated that marriage is equal to the accomplishment of half of one’s religion (meaning that one who gets married has at least half of his religion). [4] In other hadiths, it has been mentioned that the prayer of the married individual is higher than that of a single individual. [5]

The imams and marriage:

The goals of the imams in getting married are nothing more than the Islamic ones listed above. Of course, these goals are also reachable if they had only one wife instead of multiple ones. So what can their reason behind multiple wives be?

In order to answer this question, one must pay attention to: 1- What is wrong with having more than one spouse? 2- Was such a matter considered bad in society back then? Or was it something normal because of certain reasons such as the fact that the number of women back then was much more than that of men?

3- Other than these matters, were there any other reasons for such an issue?

There is nothing wrong with polygamy, and no religious person scolds another just because of him having more than one spouse.

Of course, Islam has specific rules and guidelines for those who have more than one wife, in which the most important of them is to be nice and just with all of them. The Holy Quran says: “But if you fear that you may not treat them fairly, then (marry only) one.” [6]

As you can see, the Quran says to marry only one even if you fear that you can't be just, let alone be certain.

Moreover, polygamy was a normal and accepted issue in the era of the imams; many men could be found back then that had more than one spouse, especially those who were of a better financial status than others and capable of completely covering the expenditures of all of their spouses.

In addition to the fact that they (the imams) wanted the Muslim generation to grow, particularly the progeny of the Prophet (pbuh) and Lady Fatimah (as), while training them to be pure and righteous and of a great affect in the world of Islam. The frequency of believing and faithful individuals is something that Islam has called upon.  The Prophet of Islam (pbuh) says: “Why shouldn’t the believer get married in order to have children who will spread the word of «لا اله الاّ الله» throughout the world. [7]

As a result of the dangers of their jobs and work, men are more likely to pass away than women. This results in the number of men who have lost their wives to be much less than the number of women who have lost their husbands. Young men usually don’t propose to widows, while many of these widows are young and don’t have a legitimate way of making a living that is of dignity and respect. On the other hand, we know that one of the main causes of corruption in society are needy women who don’t have a guardian or abode. If religious, well-off men get married to these women, thus accepting their guardianship, not only have they not done something wrong, but they have done society a big favor.

What is strange is that today, some who claim to be after women’s rights try to pass laws that ban polygamy [8] and although this might be a type of support for the first wife, it is an injustice to widows who can't get married because of these laws or because of such marriages being considered indecent and ugly in society.

Allah (swt) says in the Holy Quran: “And when the woman is divorced and has fulfilled her prescribed period (of waiting), do not prevent her from marrying her husband when they agree among themselves in fairness…”. According to one of the two tafsirs for this verse, it is telling us not to prevent a woman from getting married to other men after she has gotten divorced.   That is because in the past and today, stubborn individuals who have divorced their wives, are sensitive towards them getting married again, while such a thing is nothing more than a form of ignorance. [9]

For further information, see the following indexes:

1- The permissibility of having more than four wives for the Prophet (pbuh), Question 555 (website: 605).

2- Islam and polygamy, Question 633.



[1]   With help from Question 2478 (website: 2619).

[2] Muhammad ibn Hasan Ameli, Wasa’elul-Shia, vol. 20, pg. 13, Aalul-Bayt Press.

[3] Ibid, pg. 15.

[4] Ibid, pg. 17. The Holy Prophet (pbuh) says: “Whosoever gets married has obtained (and protected) half of his religion.”.

[5] Wasa’elul-Shia, vol. 20, pg. 20, (و فی الخصال قال قال ع رکعتان یصلیهما المتزوج أفضل من سبعین رکعة یصلیها غیر متزوج.) (It has been narrated in Khisal that his Excellency said: “Two rak’ats that a married individual prays, is better than seventy rak’ats that a single individual prays.”)

[6] Nisa:3.

[7] Wasaelul-Shia, pg. 14.

[8] Unfortunately, in some cases they are also successful.

[9] Naser Makarem Shirazi, Tafsir Nemouneh, vol. 2, pg. 183, Darul-Kutubul-Islamiyyah Press, Tehran, 1374 (solar), first printing.

Question translations in other languages
Comments
Number of comments 0
Please enter the value
Example : Yourname@YourDomane.ext
Please enter the value
Please enter the value

Thematic Category

Random questions

  • How long is a mother allowed to breastfeed her baby?
    8272 Laws and Jurisprudence 2012/02/12
    In regards to the above question, we will make mention of the verdicts of some of the jurisprudents as under:According to a well-known view, the jurists say that the duration of breastfeeding is twenty one months.
  • What is Islam’s viewpoint on cloning?
    9956 Laws and Jurisprudence 2008/05/12
    Cloning and especially the cloning of humans is a new subject that has come up in our era and as a result, its ruling hasn’t been mentioned in the Quran and Islamic tradition, yet Shia scholars and jurisprudents have been able to reach certain conclusions on it using ijtihad (Islamic ...
  • How can one create harmony between religion and science?
    8328 Philosophy of Religion 2008/07/02
    Those who consider religion and science as two separate ways aren’t truly familiar with divine religions particularly Islam and haven’t paid attention to the fact that the two are of completely different responsibilities that have nothing in common.Religion is of three parts; man’s relationship with himself, man’s relationship ...
  • Has the Quran mentioned anything about Khidhr?
    12478 Quranic Studies 2008/09/03
    The Quran hasn’t clearly mentioned the name of Khidhr, yet he has been referred to as “One of Our servants whom We had granted a grace from Ourselves, and taught him a knowledge from Our own”[i] (which indicates his ...
  • How should one go about identifying the most learned Mujtahid, if the testimonies of the witnesses contradict each other?
    7104 Laws and Jurisprudence 2011/01/15
    All grand jurists have said in their edicts that there are three ways of identifying a Mujtahid, and the A'alam:First: when a person is certain that a particular person is a Mujtahid, or the most learned one. For this, he should be a ...
  • can you please tell me about the life of (Imam) Bukhari?
    12084 تاريخ بزرگان 2008/02/13
    Abu Abdullah, Muhammad Ibn Ismael Ibn Ibrahim Ibn Mughaireh, Ibn Bardzih, Jafi Al-Bukhari is one of the most celebrated Sunni Narrators [of Hadiths].He was born in 194 Hijri (Lunar Calendar) in one of ...
  • What is the meaning of God’s devising?
    7633 Exegesis 2012/02/15
    Imam Rida (AS) was asked about the attribution of deceit and ridicule to Allah, which the Quran has mentioned, his excellency replied: “Allah Almighty neither ridicules nor deceives or devises against anyone; what He does is requite ridicule, devising and deceit.” ...
  • Is it necessary to have the consent of one’s wife when contracting a temporary marriage with the People of the book?
    9248 Laws and Jurisprudence 2010/04/07
    These answers were received from the offices of the maraje’ regarding your inquiry:The office of the Grand Ayatullah Khamenei:In such a case getting permission isn't necessary and the marriage contract is valid without her consent unless there are certain regulations that must be observed.The office of the ...
  • What difference do God's knowledge, power, justice and life make with the same attributes in human beings?
    7542 Traditional 2011/12/19
    God, the Exalted, is characteristic of such attributes (e.g. knowledge, power and life etc.) which indicate the perfection of His essence.Man also possesses these characteristics and is qualified by them. He is powerful, knowledgeable and alive but with God's permission. The qualities with ...
  • What do the terms “Hukm” and “Fatwa” signify? What is the difference between the two?
    10172 Fiqh 2011/08/10
    A fatwa is a universally applicable religious law concerning a particular issue that is derived from the four sources of Islamic law (the Qur`an, the sunnah, ijma’ (consensus), and ‘aql (the intellect)) using the methodology of ijtihad (juristic interpretation).A hukm ...

Popular