Wannan zancen yanki ne daga cikin hadisin (mai taken) kawo tawada da alkami ko takarda, wadda bangare biyu suka ruwaito (Shi’a da Sunna) a ruwayoyi daban-daban masu yawa. Buhari ya ruwaito labarin a wurare shida, Muslim ya kawo a wurare uku. Zamu kawo hadisin a ruwayar Buhari ta han’yo’yi daban-daban:

Wannan shi ne tawaye da wasu musulmi su ka yi a gaban Manzon Allah (s.a.w), ba wai sun takaita da yi masa tawayen kin kawo tawada da alkalami ba kawai, saida suka masa tsaurin ido batare da la’akari da girman matsayinsa ba (s.a.w) har suka furta zantuttuka na cin zarafi. Da hakan ya tsananta ga Annabin Girma (s.a.w) ya uzzura masa, sai ya dauki mataki don dakatar da wannan cin zarafin da tsagerancin da wasu suka yi. Hakika ruwayoyi sun fayyace martani iri biyu da annabi (s.a.w) ya nuna:

A takowace fuska dai zancen Annabi (s.a.w) a bayyane yake, ya bayyana wa al’umma aikinda ya kamta su yi a dukkanin wadanan matakan. Daga ciki a kwai mataki na Imamanci da bayyana wanene halifa, saboda shi (s.a.w) ya yi ta ishara a wurare da dama ya na nunnuna Imam Ali (a.s). Sai dai a wannan lokacin Annabi (s.a.w) ya ga wasu mutane awamman fafatawar da suke yin tirjiya da bijire wa umrnin Annabi (s.a.w) da nufin hana hakan ta yiwu a ta hanyar datse umurnin koda hakan zai shafi jigon annabta ya kuma shafi wanda Alkur’ani ya masa kirari da cewa: “Baya furuci bisa son rai” Sai aka rika cewa ya na sambatu ne ko rashin lafiya da sauransu. A nan ne fa (s.a.w) ya katse musu hanzari na wannan cin zarafin, inda ya kori yan tsageran daga gurin. Don karin bayani sai ka dubi:

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